Native Americans have experienced a great deal of historic tragedy, but that does not merit extraordinarily special treatment in the present.
There are many things which, in the modern progressive worldview, are the original sins of the United States of America: chattel slavery, racism, imperialism, militarism, and more. But perhaps the one with the most actual historical backing is the treatment of American Indians by the European colonists and their descendants. To be clear, I do not buy the idea that Native Americans were actors without agency in this conflict, nor do I believe that the large-scale depopulation faced by the continent’s pre-contact inhabitants should be considered a genocide. The first is disproven by the multisided melees that characterized the complex relations between settlers and natives, while the second is shown to be untrue by the fact of novel disease transmission – something not understood by either party at the time.
Despite the falsity of these major claims, there is some truth to the idea that American Indians have been ill-treated by our nation in the past. We have broken treaties, forced internal migrations, and engaged in shady dealmaking. None of these are good, even if they are not as evil as what progressives contend. Making amends for these wrongs and treating Native groups as equal members of American society is what has been and will continue to be done. It is also key to deal with official tribes as the semi-independent nations they are – hence the treaty-making. All of these things are happening and have been for decades. This has been a bipartisan effort through the legislature, the executive branch, and the courts. In fact, Supreme Court Justice Neil Gorsuch, a Republican appointee, has been one of the most stalwart defenders of Native treaty rights in the entire judiciary.
But this is not enough for progressives, who seem to want to undo centuries of history and return to an idyllic pre-contact utopia that never existed. In support of that quest, they are using government and cultural institutions to privilege American Indians in a manner that cements them at the tippy-top of the intersectional hierarchy and caters fawningly to their every desire.
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