Twitter is Dead; Long Live Twitter

To paraphrase the great Mark Twain, “Rumors of Twitter’s death have been greatly exaggerated.”


[Note: This post may be a bit inside-baseball if you don’t follow tech news or aren’t active on Twitter. But it’ll be fun nonetheless!]


If you have been on Twitter recently, especially Thursday night, you would be forgiven for thinking that the world was coming to a rapid and violent end. Bluecheck journalists and media figures have been gnashing their teeth and rending their garments at the purported demise of Twitter now that billionaire entrepreneur Elon Musk has taken over the site. The Washington Post is on “Twitter death watch,” while the New York Times claims that the microblogging site is “teetering on the edge.” The BBC asked if this really “is the end of Twitter,” and the American equivalent (in terms of public funding, not quality) NPR stated that a Twitter meltdown could be “likely.” Other news outlets have said that the site is in “chaos,” in the process of “imploding,” and “in tatters.” Journalists, pundits, and the so-called “Resistance” accounts who made a name for themselves on the back of their opposition to President Trump treated Thursday night on Twitter like it was the sinking of the Titanic, complete with the band playing on the way down while the lifeboats floated over to Mastodon, Instagram, or Post.News (whatever that is). #RIPTwitter was trending on the site, as users saw the writing on the wall and said their goodbyes to dear friends and random acquaintances.

Of course, all of those people are still on Twitter today, tweeting their daily activities and opinions as though nothing at all had happened. But why were they so terrified and certain that Twitter would completely collapse, and why are so many still saying the same thing?

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Whistling Past the Graveyard

The Biden Administration is getting played by Xi Jinping and flirting with national disaster in its geopolitical handling of China.


Earlier this week, President Joe Biden met with China’s dictator Xi Jinping for nearly 3 hours in Bali, Indonesia at the G20 Summit of nations. The meeting has been described by analysts as a boon for future cooperation between the nations and their leaders on major transnational issues and a positive step away from tension and towards engagement. According to the Biden administration, the discussion cemented the idea on both sides of the Pacific that conflict is not coming and that a new Cold War is indeed not in the cards. The Biden administration is touting this as a genuine diplomatic success and a move towards stability in East Asia, and has praised President Biden’s warm personal relationship with Xi. From reading major news reports of this meeting, you’d think that the US and China are on a glide path towards better relations in the short and long term, under the joint leadership of Xi and Biden – a big step towards mutual security after the chaos of the Trump administration.

Unfortunately for us, that framing is inaccurate in the extreme. This meeting makes us no safer, gives us no positive assurances from China, and betrays the Biden administration’s terribly naïve instincts on foreign affairs.

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Why Are Climate Activists Attacking Art?

The answer is simple, and goes straight to the heart of the radical climate change movement.


You may have recently seen the photos or videos of radical climate change activists – often associated with the groups Extinction Rebellion, Just Stop Oil, and the Last Generation – who enter museums and proceed to douse works of art with foodstuffs before gluing their hands to the wall. If you haven’t, the video below, from Germany this past weekend, is a great example of the tactic.

This assault on art has been met with skepticism from some more moderate climate change groups and activists, but has also been praised by many in the media. According to the tactic’s defenders, these paintings are protected by glass and also, who cares about art if we’re all going to die in a decade due to the climate catastrophe?! I’ve written on the absurdity of the worst climate change hysteria before, and the use of emergency language to make an end-run around the democratic process; these activists embrace those tactics and language in their vandalism disguised as protest. Their talk about people “starving,” “freezing,” and “dying” is similarly ludicrous, as those results largely happen due to a lack of fossil fuels, not a surplus; I debunked this specious argument further in my latest podcast episode.

But what is most interesting – and telling – about the vandalistic protests which have recently found their targets in art museums is something which cuts to the very heart of the radical climate change movement: its fundamentally anti-human and anti-civilization ideology.

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The King Over the Water

On the folly of yoking a political movement to a lost cause.


Political parties and movements have often been captured by strong personalities and wild overpromises. One is reminded in this regard of the rise and dominance of the Jacobins of the French Revolution, led by the irrepressible Maximilien Robespierre and driven by promises of utopia and crusades against an ever-changing roster of ideological foes. To borrow a phrase from the counterrevolutionary thinker Jacques Mallet du Pan, the Revolution often ‘devoured its own children’ on its continuing quest to root out wrongthink and redress perceived injustices. The Jacobin Terror destroyed the progressive dreams of its supporters in a blood-fueled spasm of violence, turning the French Revolution in a decidedly more moderate direction that ended with the eventual restoration of the very monarchy it overthrew. Processes like these have recurred again and again throughout history, usually ending in a total rout for groups like the Jacobins; it is quite a bit rarer for the defeated party to hang around afterwards, still siphoning loyalty and attention from its backers.

We are seeing a version of this phenomenon playing itself out in real time in American right-wing politics. As the consequential 2022 midterm elections approach and chatter begins around the 2024 Presidential election (I’m sorry, but yes, it’s already here.), Republicans and conservatives are faced with a stark choice: return to the MAGA fold and embrace Donald Trump, or move forward with new blood and ideological competition. The answer they choose will determine whether the party capitalizes on an historic opportunity to dominate American politics and advance conservative ideas or fails and is forced deeper into the political and ideological wilderness during a crucial period for the nation. As noted, this is not a new occurrence in political history, although it is uncommon. Focusing on past grievances and trying to turn back the political clock generally isn’t a winning strategy, especially when it is paired with overpromises and personality cults. Still, these lost causes have drawn support time and time again. One of the prime historic examples of the power of such a combination to ruin political fortunes and movements comes from 17th and 18th century Britain: the failure of the Jacobites.[1]

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On Columbus Day

A brief defense of a quintessentially American holiday.


Columbus Day has largely been a minor national holiday with deep local roots since it was federally recognized in 1971. It was first celebrated long before that, however. Starting off in New York City in 1792 as a commemoration of the 300th anniversary of Christopher Columbus’s arrival in the Americas, the holiday has kept this identity over the centuries but has also been adopted as a celebration of Italian-American heritage. Most people think of it as the one day off from school in October before the deluge of holidays in November and December. Recently, it has gained in prominence – or infamy – due to a progressive crusade to label Columbus a genocidaire and to rechristen the holiday as Indigenous Peoples’ Day. These campaigners accuse Columbus of perpetuating a deliberate genocide of native peoples and label the European interaction with the New World as irredeemably bad. This activist campaign has gained ground over the past decade and several states have officially changed their calendars accordingly. As useful and proper as it is to memorialize the contributions of Native Americans to the United States, the defenestration of Columbus Day is a terrible mistake. In many ways, Columbus Day is itself a perfect encapsulation of our amazing country and its evolution over the centuries into a “more perfect union.”

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