Book Review: Blood and Iron

Katja Hoyer’s new history of the German Empire is a fantastic primer on an understudied political entity, as well as a cracking good read.

The imperial dreams of more than half of Europe were crushed by the carnage of the First World War, a conflict which saw the destruction of several long-lasting imperial states. The Tsardom of Russia had survived, in one form or another, since the time of Ivan the Terrible in the 16th century; the Habsburg monarchy, represented in 1914 by Austria-Hungary, was around in the 13th century; and the Ottoman Empire, still hanging on by a thread at the turn of the 20th century, famously conquered its capital in 1453. None of these long-lived historic empires survived the Great War. Still, perhaps the most interesting imperial loss seen in the aftermath of that conflict was that of the most recent imperial creation – the German Empire. For too many years, the Second Reich (the First being the Holy Roman Empire) has been seen primarily through the lens of its eventual successor: the Nazi regime which promised an eternal Third Reich. This presentation is reductive, unfairly tars Imperial Germany with the stain of Nazi crimes, and flattens a truly fascinating and multi-dimensional polity into a cardboard cutout version of the real thing. Katja Hoyer’s new book, Blood and Iron: The Rise and Fall of the German Empire, 1871-1918, serves as a long-overdue corrective to that dominant narrative and fleshes out Imperial Germany in a readable yet detailed fashion.

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Blood, Iron, & Fortune: Otto von Bismarck & the Role of Chance in Statesmanship

Introduction

History is, by its very nature, contingent; that contingency has gone by many names over the eons: luck, chance, fate, or – if one is inclined to see the workings of the divine in history – Providence. The famed Renaissance political philosopher and theorist Niccolò Machiavelli, in his masterwork The Prince, called this element of randomness Fortune and saw it as a major factor in the passage of history and the practice of statesmanship. He did not, however, see Fortune as the only factor in human affairs, instead writing that “I hold it to be true that Fortune is the arbiter of one-half of our actions, but that she still leaves us to direct the other half, or perhaps a little less.”[1] What is more important than luck is how the statesman deals with that element of chance – fortune or misfortune – and his ability to succeed in achieving his goals regardless of the quirks of fate. That, for Machiavelli, meant that a key job of the statesman was to “direct his actions according to the spirit of the times” so as to tame the whims of Fortune and use them to his own advantage.[2] To bring this idea down from the lofty heights of political philosophy to the everyday practice of government, Machiavelli analogized Fortune to a flowing river, saying:

I compare her to one of those raging rivers, which when in flood overflows the plains, sweeping away trees and buildings, bearing away the soil from place to place; everything flies before it, all yield to its violence, without being able in any way to withstand it; and yet, though its nature be such, it does not follow therefore that men, when the weather becomes fair, shall not make provision, both with defences and barriers, in such a manner that, rising again, the waters may pass away by canal, and their force be neither so unrestrained nor so dangerous. So it happens with fortune, who shows her power where valour has not prepared to resist her, and thither she turns her forces where she knows that barriers and defences have not been raised to constrain her.[3]

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