America, the Unmoved Mover

Adversaries of American foreign policy deliberately muddy the distinction between cause and effect to promulgate their isolationist ideology, bolstering and excusing our authoritarian foes in the process.


The Greek thinker Aristotle, one of the leading lights of the ancient world, was a ‘renaissance man’ thousands of years before the term was coined. His polymathic abilities ranged from biology to ethics to political science to philosophy. In his musings on theology, Aristotle coined one of the most famous arguments for the existence of God, using the fact that all effects have a cause to posit an original cause which itself had no precursors. This ‘unmoved mover’ was the deity (or deities) which created the universe in which we live; it is the cause of all other causes, and all effects could eventually be traced back to its divine spark. The ‘unmoved mover’ argument has been used by theologians in their treatises, philosophy professors in their classrooms, and college students in their late-night, alcohol-fueled discussions. (Not to speak from experience, or anything.)

Aristotle’s argument has resounded through the ages and influences a wide variety of fields and intellectual debates, even when it is not acknowledged as doing such. The idea of an underlying cause which animates the world and all events in it is a powerful one, and can be found just as commonly in malign conspiracy theories as in benign organized religion. In the realm of foreign policy, the proponents of the ‘unmoved mover’ argument are far closer to the former than the latter.

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Marxist – Leninist – Trumpist?

The New Right is looking a hell of a lot like the Old Left – in the worst possible ways.


If you’ve been paying attention to politics over the past decade, you will have observed that there has been a major political realignment taking place over that span. From the Romney-Obama election in 2012, to the 2016 and 2020 presidential contests, to the 2022 midterms, we have seen a sea change in the dynamics of parties and the coalitions they cobble together in search of electoral victory. The most seismic shifts – and the biggest debate as to what they mean – have occurred within the Republican party and the right side of the political spectrum more broadly. In the years since one Donald J. Trump made his way down a gaudy escalator in Manhattan to declare his candidacy for president, the right has been roiled by arguments as to whom they should appeal and what policies they should therefore adopt. The populist surge that was unleashed by the 2016 election has made the contest over ideas and voters into a referendum on conservatism per se and what that term even means.

Since the 2020 election ended in failure for Trump and many of his acolytes – but without a resounding Democratic victory – the debate has only intensified. The 2022 midterm elections, from primary season through Election Day, were largely decided on this point alone, despite strong headwinds against the Democrats in power. Before the election was decided on November 8, the apocalyptic rhetoric began to heat up on the right; now it is at a fever pitch. These factors have combined over the past two years of Joe Biden’s presidency to create a Frankenstein’s monster that is oddly obsessed with, yet envious of, socialism and communism.

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The Millenarian Midterm

American politics is replete with apocalyptic and millenarian rhetoric; this has only ramped up in the leadup to the 2022 midterm election. Thankfully, those who feel this way are dead wrong.


Norman Cohn published his excellent academic tome on European religious apocalypticism, The Pursuit of the Millennium, in 1957. It dealt primarily with groups and events which occurred nearly a thousand years earlier, yet it is just as relevant to modern politics as it is to Medieval heresy. Cohn describes an era that was rapidly changing socially, culturally, economically, and politically; he writes of charismatic prophets, millenarian movements, and revolutionary vanguards. In the Middle Ages in Europe, these changes and the various group responses to them revolved heavily around religion – the center of life for the people of the time. This period was full of religious sects and ideologies which believed in the immediate coming of the end of the world and the replacement of the current society with a new world order[1] – either the Kingdom of God, or a version of Hell on Earth. These millenarian movements were very Manichaean in their outlook; they saw only good and evil, with no area in between. Of course, the members of the in-group were good and fought for Christ, while their persecutors were evil servants of Satan or the Antichrist.

Given this eternal struggle for the future of existence – a future that would, again, be decided imminently – accepted social morality and religious doctrine were quick casualties to the necessity of winning the battle for the soul of the world. One such sect, the adherents of the Free Spirit movement, were spread across Europe over five centuries and, according to Cohn, represented “the only thoroughly revolutionary social doctrine that existed” at the time.[2] Their brand of radical individual salvation led to “an affirmation of freedom so reckless and unqualified that it amounted to a total denial of every kind of restraint and limitation;”[3] everything could be theologically justified. This attitude was embraced by many millenarian groups during the Middle Ages, often leading them into violence, revolt, drastic social change, harsh treatment of dissent, and – eventually – death at the hands of the Church or State. All of this stemmed from the idea that the end was nigh, and true believers had to act accordingly to achieve salvation and defeat the foe which sought to destroy the world God built for His children.

If you’ve been paying attention to politics over the past several years, you may find these ideas and tropes painfully familiar. Our partisan politics – the closest thing modern secular society has to Medieval religion – has been riven by Manichaean thinking, revolutionary eschatology, radical ideologies, and apocalyptic warnings. People on both right and left see their ideological rivals as seriously attempting to destroy the country – if not the entirety of civilization – and claim the current moment as the precipice of either total victory or total defeat for their cause. These stakes are viewed as permanent, with no path back for the losers in the new world created by and for the victors. As such, any actions taken to avert this catastrophe are justified and justifiable. “By any means necessary” is not an uncommon adage to hear in radical political circles. This is all millenarian thinking. And as the 2022 midterms approach, this millenarianism has ramped up to 11.

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