The Sky Isn’t Falling

For those who decry Western support for Ukraine, everything is a precursor to World War III. But this couldn’t be further from the truth.


If you’ve been around the internet at all over the past year and a half of war in Ukraine, you’ve likely seen breathless claims that Western aid is pushing us to the brink of a third world war. These terrified statements are the bread and butter of those who wish to see military aid to Ukraine reduced or stopped entirely. Some are pure isolationists, others are useful idiots for Russia, more are skeptics of American military power, and yet others are more vituperative Asia-firsters. Regardless of their personal ideological predilections, these commentators are aligned in their fearmongering over drastic, rapid escalation of the Russo-Ukrainian War into a broad-based, global, nuclear-tinged Armageddon. Despite differences in motive, the Ukraine doves all sing from the same hymnal. The refrain is simple. Every Ukrainian advance: World War III. Every new weapons system delivered to Kyiv: World War III. Every response to Russian aggression: World War III. Every revelation of Western support – intelligence, economic, or otherwise: World War III.

They’re certainly consistent, but are they correct? That answer is a resounding nyet. This argument is merely a brickbat with which to attack Ukraine hawks; it has no relation to either the current day or the historical reality. This bedwetter caucus not only misrepresents the escalation dynamics of the Ukraine war, but also of both World Wars. On top of that, they fail to understand the significant differences between the present conflict and those of the past. In short, their argument is fatally flawed. Let us count the ways.

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BRICS Without Mortar

Despite its recent expansion, the BRICS ‘alliance’ is nothing more than vaporware. Claims of the death of the American-led world order have been greatly exaggerated.


In geopolitical commentary circles, much has been made of the recent expansion of the Global South-centered multilateral association known as BRICS. This grouping of developing world nations is named after its early members – Brazil, Russia, India, China, and South Africa – and has long been touted as the future pivot of geopolitics, economics, and world organization, displacing the regnant Western-led order. Now that the loose partnership has grown beyond its acronymic members to include Saudi Arabia, the United Arab Emirates, Iran, Ethiopia, Egypt, and Argentina, the usual skeptics and opponents of the postwar system – isolationists, the horseshoe of far-right and far-left, self-proclaimed ‘anti-imperialists’ (merely anti-American), useful idiots – have gone into overdrive.

BRICS has been lauded as a full-on movement against the power of “Global NATO,” meant to proffer a more benign, anti-Western vision to reshuffle the world order. BRICS would be an alternative to the hegemony of American interests in international organizations, creating something akin to a new version of the Cold War Non-Aligned Movement – a group that, in contrast to its branding, served Soviet interests. According to the proponents of this idea, BRICS shows that legacy world institutions – including the World Bank, the International Monetary Fund, and the World Trade Organization – are not irreplaceable and should be reformed to focus on “equitable, inclusive” outcomes. They point to the many initiatives undertaken by the bloc to compete with the liberal order: a massive submarine cable project, the New Development Bank meant to rival the World Bank/IMF, and a push for de-dollarization of international trade. The addition of new members to the group has produced headlines like “American Power Just Took a Big Hit” (in the New York Times) and claims of a “rebalance” of the world order and the replacement of the US dollar as the global currency by a BRICS-created option.

But are these dire predictions of doom for the world system we so benefit from actually accurate? Will the 21st century be one led by a solid BRICS alliance?

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Flights of Geopolitical Fancy

Magical thinking will not end the war in Ukraine, no matter how many times you click your heels.


The war in Ukraine has been raging for a considerable duration now – 500 days if you date it back to the full-scale Russian invasion of February 2022, or nearly a decade if you start with attacks on Crimea and the Donbas in 2014. Tens, if not hundreds of thousands, have been killed on the battlefields; civilian and solider, Russian and Ukrainian alike. Ukraine has been devastated economically, both by military attrition and deliberate, targeted Russian assaults on key civilian infrastructure. Genocidal massacres have been carried out by Russian forces, cementing names like Bucha in the historical record. Nations around the world have aided the Ukrainians in their brave resistance to Muscovite domination. Others have supported Russia’s revanchist claims. Suffice it to say, this war is as real as it gets.

Still, far too many distant observers of the conflict – politicians and commentators both – tend to engage with it on a purely fictionalized level. They do not conceive of the Russo-Ukrainian War as a real event impacting millions of lives every day, but as an abstract concept to be argued over on the internet. This abstraction from the ground level paints a flawed picture of reality and leads to magical thinking, an approach that is highly imaginative, yet entirely untethered from the realm of the possible or probable. This magical thinking is the antithesis of level-headed analysis and prompts the errors of bad strategy, foolish rhetoric, and visions of the war’s end that fail to take into account the realities of the conflict.

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On Geopolitical Chivalry

Should the strong protect the weak? The answer to this question says a great deal about the divergence between contemporary European and American attitudes on foreign policy.


Over the past few decades, Western European and American conceptions of foreign policy and international affairs have drifted apart, especially during Republican presidencies in the US. Those administrations have typically been more hawkish and clear-eyed about the dangers that the West faces; from Islamic terrorism, to Iranian nuclear proliferation, to the irredentist, expansionist dangers of Russia and China. In a 2012 debate between Mitt Romney and then-President Barack Obama, Western Europeans laughed along with American liberals at Obama’s sardonic criticism of Romney’s focus on Russia as a geopolitical foe. Just two years later, Romney would be proven right, as Russia invaded Ukraine. One would think that such a blatant assault on the international order – on the European continent, no less – would undermine this attitude of naïve optimism about potential foes. Unfortunately, it did not.

Western Europe continued its permissive and conciliatory posture towards the triumvirate of Iran, Russia, and China, despite the egregious human rights abuses and outwardly belligerent stances taken by those nations. Iran should be lauded for coming to the table to discuss its nuclear ambitions, while its constant support for international terrorism and regional instability can be conveniently swept under the rug. Russia is a trustworthy source of the energy that powers our civilization, even if they are chronic saber-rattlers and seek to reconstitute the imperium of old. China must be our friend because of commerce and climate; just ignore the genocide, economic coercion, and revanchist hegemonic aims. And, of course, European nations need to spend even less on defense and focus more on positive engagement and diplomacy. What sort of barbarian spends a whole two percent of its budget on its military?! Preposterous. History has ended, and we have won.

This has been how Europe – I’m using Europe here as a shorthand for the Western Europeans who largely run the EU and influence the continent’s broad foreign policy – has behaved internationally for the past decade. And now they’re faced with the consequences of their actions.

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What’s In a Name?

A modest proposal: Make Beijing Peking Again.


“What’s in a name? that which we call a rose By any other name would smell as sweet; So Romeo would, were he not Romeo call’d, Retain that dear perfection which he owes Without that title.”

In this famous passage from Act II Scene II of Shakespeare’s Romeo and Juliet, the Bard espouses the idea that the name of something doesn’t define its essence. The philosophical debate over language and reality, form and function, has been ongoing for millennia – from Plato and Aristotle to postmodernists and deconstructionists. I’m generally not someone who believes in the power of labels to define reality, but some labels are indeed important.

One such type of label that is increasingly salient in the modern day is the geonym, or place name. Geographic nomenclature is deeply political, with place names having significant cultural and propaganda value. In scholar Benedict Anderson’s 1983 book Imagined Communities, the author describes nations as groups of people who self-organize into a limited, sovereign community based on some shared feature. Language is one of the prime features of an imagined community, and the names of places and institutions reflect the political and societal realities of the nation. They are deliberately intended to convey civic meaning and serve a particular purpose in uniting and consolidating the shared community around a common orientation.

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