Welcome back to the Foreign Telegram, a series of posts in which I touch on some of the most important international stories that you may not have seen on the news. This time around, we’ll be visiting Israel to see how their new government helps debunk so many of the false narratives about the Jewish state, Taiwan to address the escalating Chinese incursions into their airspace, and Afghanistan to see how the precipitous American withdrawal is delivering the country into the hands of an unrepentant terrorist regime, as well as seeing how the Chinese-developed Sinovac vaccine is doing to stop Covid-19 (spoiler alert: not well).Read More »
Rejoining the World Health Organization (WHO) was a mistake. The Biden administration should revoke their promise to do so, post-haste.
Throughout the past year of the global pandemic, the World Health Organization has been negligent and has routinely gotten things wrong. From their wholesale reliance on China’s word when it came to the early outbreak to their stance against masking and long-time claims that the virus was not airborne, the group failed at its mission of global public health. These failures are not unrepresentative of the WHO’s general approach, as the body seems to focus more on international politics than it does health these days. The organization is led by Tedros Adhanom Ghebreyesus, an Ethiopian public health figure whose candidacy to lead the body was mainly supported by the Chinese government in opposition to a Western-backed figure. Tedros has come through in a big way for his Chinese Communist Party backers, taking the Chinese government line as the gospel truth and pushing against any and all parties who blame China for this plague year. The WHO has been inconsistent on nearly all aspects of its coronavirus approach, but for its constant support of the CCP. This should be unacceptable in a global public health organization.Read More »
In this recurring series of posts, I’ll be highlighting some of the most important and interesting developments in foreign affairs that may have been missed by casual news consumers. These posts may be infrequent, but that all depends on what catches my eye in the realm of international events. I’ll generally describe a few items in each Foreign Telegram, giving an overview of the news itself and some brief commentary on what it all means. Without further throat-clearing, here’s the Foreign Telegram for February 3, 2021.Read More »
A sale to an American company would only serve to create perverse incentives.
The Chinese-owned video-sharing social media app TikTok has been all over the news recently, as the federal government has been considering banning the app from the US. I am a big proponent of this strategy and laid out the case against TikTok a few weeks back on this blog. This past weekend saw a flurry of activity on the TikTok front, as President Trump first stated that he was planning to ban the app outright before backing off of that position. The current plan du jour is to allow the American technology giant Microsoft to pursue a full acquisition of TikTok’s US operations. A sale to Microsoft would include the app’s American business, as well as the user data which the app collects. This would solve the problem that I delineated, would it not?Read More »
The River of Time
From the very beginning of recorded history through the modern day, humans have experienced radical fluctuations in our political systems, our personal ideologies, our liberties, and the way we live our lives. We have embraced the idea of change as a species, and writers and thinkers throughout the course of history have reflected this obsession. Heraclitus of Ephesus, one of the earliest ancient philosophers, saw the reality of change as universal in nature and among mankind; his idea that the only constant in life is change has echoed through the millennia that have elapsed since he lived. One of the trademark opaque phrases of Heraclitus that illuminates this idea states that “All things come into being through opposition and all are in flux like a river”; this image of the river is useful in understanding change and our human perception of it. For as much as we can see the change that is occurring through the flow of the river, we also perceive the river as unchanging so long as it remains flowing and within its banks. This perception of change reflects a deeper reality in human affairs, as we often recycle or rediscover older ideas or paradigms and see them as novel inventions of our own time. Our language and idioms have reflected this for quite some time; the phrase ‘everything old is new again’ is common in English-speaking societies, but the feeling it expresses is universal. The French use – in their stereotypically pessimistic and existential manner – the idiom ‘plus ça change, plus c’est le même chose’, which translates roughly as ‘the more things change, the more they stay the same’. This phrase captures a key sentiment in humanity which has been repeated through history – that of the fact that constant change generally does not truly reverse the basic order of things or change human nature. This is true for historical change in ideologies and political systems as much as it is for anything else; the only constant, which remains the same throughout time, is that things are always in a state of flux and humans tend to repeat older ideas or cycles in newly updated ways. If this is true, we should expect human societies to always be in a state of change and conflict; yet some theorists throughout history have taken an opposite approach, claiming that history itself has an endpoint or goal. Historians and thinkers who fall into this teleological camp – from Augustine and Bossuet to Hegel and Marx – vary wildly in their ideas about history, but all agree that history is progressing towards a specific end. Still, few of these thinkers saw their own time as representing the ‘end of history’, only predicting that it would come at some point in the future. For most of the human past, the idea that history had ‘ended’ would have seemed ridiculous, especially given the inexorable reality of change and the often-drastic upheavals that surrounded it. But apparently unique historical circumstances only a few decades ago led many to embrace this old philosophy anew and claim that their era was indeed the realization of the ‘end of history’.Read More »